Nigeria, dear native land!

Happy All Saints day

Rooting for a change

May the cloud of witnesses (Hebrew 12:1) help us with their intercessions.


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Nigeria, dear native land!

A new ambassadorial list

Image result for nigeria embassyA lot of political spanners are in the works these days. One of them is the new ambassadorial list that the President has just sent to the Senate for scrutiny and confirmation. It is a highpoint among political appointments that have to be made and, even though it has taken this long, it has finally come.

The immediate thoughts that sprang up in my mind at the news of this list is my first-hand experience of one of our embassies in Europe. I had gone to this embassy to get some service for the first time. Right from the entrance one could sense that ‘anything-goes-here’ sort of feeling.

Whereas in many other embassies in the same country, a curt and official-like security officer would welcome and put you through the necessary security necessities, in our embassy there was this unruly, oddly-dressed ruffian  doing his own thing and giving a truly-worrying but wrong first impression of Nigeria to anybody from that part of the world. Or “is it indeed a wrong impression?”, someone might ask.

Whereas in this said European country just like many other in the occidental world, you simply pick a tally or press a simple machine for a ticket so as to order services and prevent unnecessary chaos, in our own embassy there were people in the crowded office shouting “give me number”, “na me be next person!”. It was an utter spectacle of an unorganized people.

Whereas in several countries, including the European country in context, a number of the issues one needed to come to the embassy for could be resolved easily via online enquiries, my country’s embassy had a most unresponsive and non-dependable website. Again someone might even say “thank God there was a website at all”.

Maybe nothing paints the picture of our average embassy better than the experience of a Nun who was also present in the embassy I visited that fateful day for a visa. This Nun, a Westerner, was all huddled up in one extreme space of the embassy watching, apparently with incredulity, the whole commotion in a national office which was indeed meant to be representative of the country she was about to visit. It was so embarrassing. I am sure she must have wondered to herself what sort of life attended her in Nigeria.

Now take all the aforesaid information in and let’s get back to the incipience of this article: a new ambassadorial list is in the making. With the other forty seven career ambassador designates submitted by the President to the Senate for confirmation in June this year, the present list of forty six non-career ambassador designates brings the whole list to ninety three. The most interesting thing about that whole list is the sort of eminent people it features. There are many unknown names included yes, but most of those on that list are real eminent, accomplished persons you may add.

The fearful question that comes to mind therefore is “what really used to happen after these eminent and accomplished persons are finally appointed?” How come these apparently decent and very savvy people end up running embassies that look like shackles of some tag-rags which the smallest of any organization will be so ashamed to own?  And that is our country’s embassy?

Well, it is time to speak to the conscience of the Senate which now has the duty to confirm such appointments to go beyond the disgusting test of “recite the national Anthem” and the likes, and approach such confirmation with the reality painted above in mind. We cannot afford to vividly present our country as a nation of unordered people and yet when it comes to talking about the nation, present same country as some ideal nation. It is very contradictory and actions, they say, speak better than words.

There is no better time to embark on a proper sanitization of our embassies worldwide via a choice of capable Ambassadors of the country who would indeed be true Ambassadors and showcase the country in better light with decent embassies. The eventual Ambassadors have no better means to key into the change-begins-with-me moral campaign of the government than with their new mandate with which they could make a difference.

It is about time we ended that schizophrenic division between a choice of apparently capable and exposed Ambassadors on the one hand, and an eventual shoddy job of managing our several embassies abroad by these same people on the other hand.

This is another reason why the clarion-call for strengthening all our institutions, one of them being ambassadorial position, is a major test of our other rather loud albeit necessary war on corruption.

Read from the Punch: Image result for punch nigeria

Let's pray some, Nigeria, dear native land!

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To put it nicely, the Mass is the only place where we read more passages at a time! Call you best prayer warrior, ask Him (or her) to pray for 24 hours and quote as many scripture passages as they can possibly remember and they still wouldn’t have quoted more passages than a simple Catholic who “casually” goes for Mass on a weekday. The following is a simple structure of the Mass and the scriptural references to what the priest and the congregation says.


The Entrance procession occasioned by the Ringing of the Bell (Exod 28:33-35)

Sign of the Cross:

“In the name of the Father, and of the Son, and of the Holy Spirit.” (Matt 28:19;  cf. John 14:13-14;  Acts 2:21)

Liturgical Greeting:

“The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.” (2 Cor 13:14)

“Grace to you and peace from God our Father and the Lord Jesus Christ” (Phil 1:2; Eph 1:2)

“The Lord be with you.” (2 Tim 4:22; cf. Matt 1:23; 28:20)

People’s Response:

“And with your spirit” (cf. Gal 6:18; 2 Tim 4:22)

Rite of Blessing and Sprinkling Holy Water (see Ezek 36:25; cf. Num 8:7a)

Penitential Act:

Intro: “Let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.” (cf. Ps 51:5)

“I confess to almighty God…” (cf. Lev 5:5; Neh 1:5-9; Dan 9:3-19; James 5:16)

“Have mercy on us, O Lord. / For we have sinned against you. / Show us, O Lord, your mercy. / And grant us your salvation.” (Ps 41:4)

“Lord, Have Mercy” (Matt 15:22;  17:15;  20:30-31; cf. Ps 123:3)


“Glory to God in the highest, and on earth peace to people of good will” (Luke 2:14; cf. Rev 4:11; 5:11-14)

“We praise you, we bless you, we adore you, we glorify you…” (Cf. Ps 148:13)

“Lord Jesus Christ, Only Begotten Son” (cf. Ps 2:7; John 1:14)

“Lord God, Lamb of God, Son of the Father, you take away the sins of the world…” (cf. John 1:29)

Prayers concluded by “Amen” (Neh 8:6;  Ps 41:13; Rom 16:27;  Heb 13:20-21; Rev 7:16)


Introductory/Concluding Dialogues

“A reading from the book/letter of…”

“The Word of the Lord” (1 Peter 1:25) – “Thanks be to God” (Rom 6:17; 2 Cor 9:15)

Acclamations before the Gospel:

“Alleluia” (many Psalms, esp. Ps 146-150;  Rev 19:1-6)

“Praise to you, Lord Jesus Christ, King of endless glory!” (cf. Ps 24:7-10; 1 Thess 2:12; 2 Tim 4:18)

“Praise and honour to you, Lord Jesus Christ!” (cf. Dan 4:34, 37; 1 Peter 1:7)

“Glory and praise to you, Lord Jesus Christ!” (cf. Phil 1:11)

“A reading from the holy Gospel according to…” – “Glory to you, O Lord”

“The Gospel of the Lord” (Rom 16:25; Mark 1:1) – “Praise to you, Lord Jesus Christ”

Profession of Faith

“I believe…” (Mark 9:24; John 11:27; cf. John 14:1; 1 John 5:10)

General Intercessions:

“We pray to the Lord” (Exod 8:29-30; 10:17-18; Jer 42:2-4; Acts 8:22-24)

“Lord, hear our prayer” (2 Kings 20:2-5; Isa 38:2-5)

“Hail Mary” (Lk 1:28,42)


Preparation of the Gifts

“Blessed are you, Lord God of all creation…” (cf. 1 Chron 29:10; Ps 72:18-19; 119:10; Luke 1:68)

“Blessed be God forever. ” (cf. Gen 14:20; Ps 66:20; 68:35)


Eucharistic Acclamations

“Holy, Holy, Holy Lord God of hosts…” (Isa 6:3;  Rev 4:8)

“Blessed is he who comes in the name of the Lord.” (Ps 118:26; Mark 11:9; Matt 21:9; Luke 19:38; John 12:13)

“Hosanna in the highest” (Mark 11:10; Matt 21:9; cf. Luke 19:38)

Words of Institution: (see Mark 14:22-24; Matt 26:26-28; cf. Luke 22:17-20; 1 Cor 11:23-25)

“Take this, all of you, and eat of it, for this is my Body, which will be given up for you” (a combination of Mark 14:22; Matt 26:26; Luke 22:19; 1 Cor 11:24)

“Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.” (a combination of Mark 14:24; Matt 26:27b-28; cf. Luke 22:17, 20; 1 Cor 11:25)

“Do this in remembrance of me” (only Luke 22:19; 1 Cor 11:24a, 25b)

Memorial Acclamations

1st Acclamation: “We proclaim your Death, O Lord, and profess your Resurrection until you come again.” (cf. 1 Cor 16:22)

2nd Acclamation: “When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.” (cf. 1 Cor 11:26)

3rd Acclamation: “Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.” (cf. Matt 8:25; Luke 4:42; Rom 8:21).


Lord’s Prayer

“Our Father in heaven…” (Matt 6:9-13; cf. Luke 11:2-4; Mark 14:36; Gal 4:6)

Embolism: “Deliver us, Lord, we pray, from every evil… as we await the blessed hope and the coming of our Saviour, Jesus Christ” (Titus 2:13)

Doxology: “For the kingdom, the power, and the glory are yours…”

(found only in some biblical manuscripts after Matt 6:13; cf. Rev 4:11; 11:15; 1 Chron 29:11)

Greeting of Peace

“Lord Jesus Christ, you said to your apostles, ‘I leave you peace, my peace I give you’” (John 14:27)

“The peace of the Lord be with you always.” (cf. John 16:33; 20:19, 21, 26)

Breaking of the Bread:

“Lamb of God, you take away the sins of the world…” (cf. John 1:29, 36; Rev 5:6-13; 22:1-3)

Preparation before Communion

“Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.” (John 1:29, 36; Rev 19:9)

“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” (Matt 8:8; cf. Luke 7:1-10)

Concluding Rite

Final Blessing (cf. Gen 28:3; Deut 14:29; v 6:23-27; Ps 29:11)


“Go forth, the Mass is ended.”

“Go and announce the Gospel of the Lord.” (cf. Mark 16:15)

“Go in peace, glorifying the Lord by your life.” (cf. Ps 115:1; 1 Cor 10:31; 2 Thess 1:12)

“Go in peace.” (cf. Exod 4:18; Deut 10:11-13; Judg 18:6; 1 Sam 1:17; Mark 5:34; Luke 7:50; 8:48)


Many people either take the Mass for granted or condemn it outright from ignorance. If we take greater interest in knowing the truth, promoting it and cherishing it, we will treasure the Mass as God’s greatest gift to humanity. In the Mass God gives us Himself.

Nigeria, dear native land!

21 got their freedom!

Considering that over 200 were captured, the news that 21 of the Chibok girls were released yesterday might seem a small one. But we know it is not! After 913 days in captivity, the release of a single one of these girls is a big relief and a welcome news.

Thanks to the political diplomacy that went into bringing this to reality. The task ahead is still enormous. Over 200 young ones stand in captivity,peril and almost-certain further abuse. May the government up its game in doing even  much more to bring them all home.

Here, some memorable pictures that relive the emancipation day of the 21!

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Though harangued, harrassed and tired, we thank God for your eventual safety. Welcome home!

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The wife of the Vice-President, Mrs. Dolapo Osinbajo in a motherly hug with one of the 21. What a sweet-sour moment indeed

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The Vice-President, Yemi Osinbajo, attending to the girls

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We all feel the calamity you suffered; you were like symbols of our national calamity. But I guess it takes a mother to understand the import of a daughter kidnapped for almost 3 years! That hug…

moral musings

The Critical Meaning of the Bible

It needs to be underlined that the use of Scripture in doctrinal statements composed by church authorities in a pre-critical period may not be read as the answer to historical-critical problems raised subsequently. It has been affirmed by the Roman Doctrinal Congregation that doctrines enunciated by the magisterium  solve only certain questions and are sometimes phrased in the changeable conceptions of an epoch. That must be remembered when we relate such doctrines to modern biblical questions. Tridentine statements that Christ instituted seven sacraments (DBS 1601) and that the apostles priests (DBS 1752) represent an interpretation of the general thrust of the whole NT for the life of the Church. They do not and will not answer historical-critical questions such as: Did the historical Jesus have a clear idea of sacrament? In his earthly life how many of what we call sacraments did he consciously envision? Before his death did Jesus actually utter the words “Do this in commemoration of me” (missing in Matthew’s and Mark’s account of the Last Supper) or is that a post-resurrectional interpretation of the primitive churches known to Luke (22:19) and Paul (1 Cor. 11:25)? Did the Jesus of the earthly ministry think of any of his followers as cultic priests and did he think of the Eucharist as a sacrifice? These questions are best answered, not by citing church doctrine phrased by people who were neither asking nor answering them, but by studying the Gospels historically and seeking to pierce behind the professions of early faith to the circumstances of Jesus’ ministry and his world view. Even if many of them are answered in the negative, however, this does not mean that the subsequent Roman Catholic Church was wrong at Trent in insisting that its doctrines of seven sacraments, Eucharistic sacrifice, and priestly ordination were a valid interpretation of Scripture – an interpretation of what by symbiosis Scripture had come to mean in church life, but not necessarily an interpretation of what it meant in the mind of those who wrote the pertinent passages.

 Raymond E. Brown, The Critical Meaning of the Bible pp. 40-41

Nigeria, dear native land!

An open letter to the Vice President

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@ ProfOsinbajo

Your Excellency,

  1. I have followed for a while your interest in digital connectivity. Very commendable, given the fact that you are a digital migrant yourself.
  2. I’m hopeful you’ll do everything to promote the ‘Internet of all things’ that you believe in.
  3. The visit of Mr. Zuckerberg recently is one leeway forward. He spoke passionately of an ‘express WiFi’ to create greater connectivity particularly for rural areas that are yet to experience internet penetration.
  4. ‘Express WiFi’ will not only create an inter-connectivity hub for businesses. It could also be deployed to help in:

(A) Building security platforms via Internet-deployed technologies.

(B) Creating a super & satisfactory public transport (buses/trains) portal and their schedules online; and also portals to other public utilities and government initiatives. It helps in further creating an e-government which the budding digital population in Nigeria really needs in order to effect a connect with the government.

(C) Promoting greater transparency in governance i.e. putting and circulating govt. plans and policies on social media. Encouraging full compliance with the FOI bill. We have suffered mediocrity, corruption and outright low-life because of a long veil of darkness/ignorance on our common face in Nigeria

(D) Sparking off some competitions for production of IT contents among the 70 million youths in the country. One can only imagine the reach of these initiatives.

(E.) creating educational contents that are accessed online, driven by technology and available to all. Our deficiency in robust education is now at an all-time low than ever. (Forget the numbers that are said to be gaining secondary school education; what they gain in there is the issue.)

I hope these, and many other goods that a promotion of a wi-fied Nigeria further promises, encourages your Excellency to pursue this goal relentlessly.

The almost 100 million youths in Nigeria look to such growth as the nation now stands on the cusp of greatness in spite of her present predicament.

Thanks for your time.

@bimboamole, originally tweeted September 3, 2016.

Nigeria, dear native land!

Nigerians and the 8th Senate

Since the beginning of the 8th Senate led by its President, Bukola Saraki, it has been an interesting timeline of happenings and activities; of assurances and pledges, yet of dashed hopes and broken promises. The very first act of electing its President was fraught with accusations of back-stabbing and disloyalty. Little did one know then that such a bleak beginning was going to trail the Senate, even though now well over its first year of inauguration.

Thinking about this controversial first year and its ingloriously-dotted timeline, nothing gets one worried more than the daily, enlarging dichotomy of blame and distrust which we as the Nigerian people are nursing against the Senate, allegedly elected by our very self on the one hand. And, on the other hand, a reaction from the Senate itself of not being trusted by its own people.

From the peoples’ side of the coin, the feeling is that many of the Senators are not representing the true interest of the people. A possible inference from such a feeling is that many of us outside of that Senate would do much better than this present lot. That is the inference that interests me most, for my argument is that such a thinking is not necessarily true.

Take a census of what is happening in the daily life of ordinary Nigerians and the posit above may become clearer. The saying is that “you do not know the real nature of a person until he is tested with power”. But even without such powers that our Senators are now wielding, the average Nigerian is daily engaging in incredible stuff, some of such stuff oftentimes not considered as correlates of our present national vexing predicament.

The pool of renegade behaviours is endless: open demand for bribes in public and privates services(see the list, even of Judges, accused of kickbacks and sorts, some of them now shamefully dismissed); vehement bigotry and religious intolerance (a woman just got killed for speaking about her faith, for instance); insensitivity to the needy and vulnerable in our midst (some people recently diverted resources meant for the Internally Displaced Persons, while these poor vulnerable refugees in their own country died in tons of malnutrition); flagrant flouting of traffic rules (several accidents have robbed many of their lives this year alone due to stupid disobedience of simple traffic rules – of course that is without counting the untold hardship of traffic logjams because some just refuse to be orderly); corrupt advancement of the man-know-man Nigerian practice (the alleged high-handed recruitment by CBN/FIRS recruitments are just few examples out of many unheard ones – somebody even humorously said that in today’s Nigeria, you need to know somebody if you were to get your plate of rice quickly/at all at birthday parties)! One can go on, and we know the list is endless.

The point is well made: it is not with the Senate that the main problem lies. It lies within the general attitudinal worldview of the average Nigerian person. In other words, if we were to elect any average Nigerian person into the Senate today, you will have a replication of what is going on in the 8th Senate right now, if not worse.

The questions are, what do we then do? Are we condemned to this state of things and degrading ways of living where our Senators fail us woefully, for instance in such alleged behaviours where they even threaten their colleagues of rape (to reconstrue Dino Melaye’s alleged abusive words to Senator Oluremi Tinubu), and where ordinary Nigerians equally engage in different uncouth behaviours in the polity?

No, definitely things cannot go on this way without our disintegrating into oblivion or, at best, postponing our exit from a self-foisted slavery to mediocrity whereas other nations are researching into living in space.  But no true change will come by just wishing it, or without undertaking a true “healing from the roots”, different from a populist hype of a change mantra. I suggest three important course of actions if this usual “we/they” dichotomist accusation was not to go on with no reasonable escape from its cul-de-sac.

1. Education: It is clear to all who truly ponder on it that the state of our education in Nigeria is now below poor. The unfortunate incident in Oyo State where Secondary School students became pawns of thuggery and vandalism because the State Government sought to reform education in the State is a good example. The formation of mind and character is not only divorced in our present educational system nationwide, none of the two is hardly done this days. Of course the inability of States to pay teachers and civil servants generally has only worsened the situation. With this sort of scenario, what sort of people do we expect our children are growing up to be? What sort of future leaders do we think they could possibly be? If members of the 8 Senate got some reasonably good education (considering the past of Nigeria) and we are presently so dissatisfied with their manner of behaviours, what do we expect of youths who are now getting far less education in terms of quality? It is no magic, we shall be disappointed unless we engage in a holistic and integrated overhaul of our educational system. It is elating to hear reports of what Governor Aminu Waziri Tambuwal is doing in Sokoto in the education sector. Same goes for Chief Willie Obiano, the Governor of Anambra State. These gentlemen understand there can be no true growth and change until attitudinal change is attained. And no credible attitudinal change can be achieved without a robust and vibrant education. The time to start was yesterday.

2. Transparency and monitorable structures: Education is good, but it is not all. In fact, education is only the foundation to what the human person, particularly the one elected and given the mandate of leadership, must ultimately take up as a tool for ordering of public of life. We have seen several laudable initiatives of government become frustrated and messed up. That precisely spells out the fact that the buck does not stop with education but with policies tailored at helping educated citizens comply with government plans and initiatives. One basic problem in our country is the gross lack of oversight and monitoring, enabled by a terrible lack of transparency in many government activities. Non-transparency is a big dragon that we must kill if policies were to work in Nigeria. Education will then become enhanced with laid-out, monitored structures.

It is true that one major area where such transparency must be installed and upheld is in governance itself. For a long time public offices have become havens of ill-gotten wealth, while the publics themselves get rotten. The state of our several infrastructures speak for themselves. If the present government or any government worth its name was to successfully engineer a rebirth of Nigeria, transparency must become the hallmark of State. It is unfortunate that now that we have suffered its lack for many years, what some Senators are asking for currently is immunity rather than a clamour for more transparency in government dealings.

Yet, the discovery of massive paddings in the 2016 budget (compared to its undisturbed presence in our several budgets in the past) and the revelations that the Treasury Single Account (TSA) has brought are clear examples of how we could even do better in governance if transparence are not only spoken about but enforced by credible structures and monitor-able technology.

Be that as it may, transparency and proper structures are equally needed outside of government. In fact if they were needed in government, it is for the greater purpose of instilling same among the governed. When a transparent, monitored way of doing things becomes our hallmark, there will be less or at least controllable ills in the different areas of our national life.

The internet of things which the Vice President recently spoke about for instance is a theme that should receive a greater focus by the government. It is unbelievable that in 2016 we still cannot deploy a full monitoring of ministries and parastatals via internet-based technologies, much less make use of a true internet of things in our private individual lives.

To cite another vista to the discussion on the necessity of transparency in the country as a tool for massive development, think about the budgets of institutions like the Senate, the States, the ministries and parastatals. How many of these are available to the public? How many of them are subjected to public scrutiny and monitor? If transparency is not enforced in these ambiences, we may continue to witness years of earmarking funds for innovations and projects without corresponding actions or execution of such projects.

If developed countries with robust tools for transparency and monitoring still struggle with economic saboteurs and outright pilferers, how much more do countries like ours need to buckle up and ensure transparent and efficient monitoring at all levels of our lives?

3.Citizens-owned change: This point naturally arises from the last one. The most popular narrative about President Buhari and his government right now is the anti-corruption drive. But more than one event has shown that this drive needs more than one individual to succeed. Not only because the President can only do the much a single individual can do, but also because right in his very government, in his very before as our friend Zebrudaya alias 4.30 would put it, we have heard of individuals who want to carry on as before. Indeed corruption does fight back.

It is thus important that the will for change that Mr. President is bringing on board be hinged on structures and on the people’s participation, not only on his macho self, however macho he is. The immense citizens’ watch that is ongoing on the media is very crucial to the change being canvassed for by Mr. Buhari. It is wise that such a vibrant world of people who have keyed into his vision of wanting a corruption-free and, by consequence, people driven-Nigeria be brought on board made to own the change being sought. Citizens’ watch is a narrative that needs massive encouragement and strengthening at this time in our nation’s history if government policies and structures were to succeed.

When the trio of education, transparency and massive citizens’ participation team up with a purposeful government, the result cannot but be monumental development and growth.

But to leave out any of the trio would be to continue our usual blame-dichotomy narrative of “we” against “they”, whereas in essence neither of the divide is so clean to cast the first stone. Let us earnestly begin to build a future that is founded on solid education; a future that is subject to rigorous monitoring and transparency, a future whose success is owned by the people and thus earnestly sought-for by the people.

Nigerians and the Eighth Senate